Alfred North Whitehead“When the Western world accepted Christianity, Caesar conquered; and the received text of Western theology was edited by his lawyers…. The brief Galilean vision of humility flickered throughout the ages, uncertainly…. But the deeper idolatry, of the fashioning of God in the image of the Egyptian, Persian, and Roman imperial rulers, was retained. The Church gave unto God the attributes which belonged exclusively to Caesar.”
“Righteousness is a term that is frequently found in most translations of Matthew’s gospel. Other translators use the word “justice” instead. Righteousness is the personal form of justice. As Matthew uses the term it is not about being pure and holy; it is about service to others. The righteous are those who feed the hungry and clothe the naked. The justice of a compassionate God is not retributive justice. It is distributive justice. It is not about getting even, it is about giving evenly.”
disconnected from a suffering world
” Too many Christians today seem disconnected from a suffering world. In an age of massive human suffering from poverty, war, unjust social structures, and the quest for world empire, the real mystery is the moral and political complacency of middle-class American Christians.
But it’s really no mystery. It’s a reflection of a theology that places primary emphasis on individual redemption, and is frightened of political and social action on behalf of the least of humanity. It reflects a church that, by its silence and inaction, tacitly supports the status quo of the wealthy and powerful. Moreover, by supporting national wars of aggression, the church acts as a chaplain to the powers and principalities of empire. By urging personal acts of individual charity to the exclusion of acts of social justice, churches have effectively turned their backs to the real needs of the least of our brothers and sisters. “
© 2007 Kurt Struckmeyer
A parable of two sons
There was a man who had two sons. The older son loved to tell stories and would keep the relatives and servants that made up his father’s household enthralled for hours with his repertoire of tales—not all of them believable—from the family’s eventful history. The younger son was of a much more rational frame of mind and couldn’t tell a joke to save his life.
One day the younger son came to the father and said, “Father, we don’t need all these stories. What we need is truth. Clear and simple, systematically arranged, with proofs and certain conclusions. I suggest that we organize classes for all the members of your household so that they can be taught the truth. I will devise a syllabus.” Quite what the father thought of this proposal is unclear, but the younger son was insistent, and so it came about. When the firstborn son realized what had happened, he became despondent and quickly concluded that he was no longer wanted at home. He thought of asking for his share of the inheritance but decided in the end not to announce his intentions. He left quietly and travelled to a distant country. Sadly, perhaps because of his gloomy state of mind, he fell into bad company. He told his stories to his new friends, but they laughed at him. “You are a capable story-teller,” they said, “but your stories are so dreary. We are not interested in your unbelievable family sagas. We want to hear about war and women. Mainly women. Bawdy stories about women.” He did his best to learn some new stories to entertain them with, but his heart was not in it, and when at last he came to himself, he said, “This is ridiculous! I don’t belong here. I will go home and if necessary learn to keep my mouth shut.” While he was still some distance from the house, his father saw him and ran out to meet him. The son began to speak: “Father, I am sorry. I want to come home. I promise I will not tell….” But his father interrupted him. “My son! You are back! I am so glad to see you. We are sick and tired of all the lessons with their proofs and dubious conclusions. We want to hear stories again. We want life and death and pain and laughter. We want memories and hope.” When they arrived back at the house, the younger son was standing in the doorway scowling. by Andrew Perriman
Finding God in the Ordinary
Most everyone’s life is very ordinary. We rise in the morning, go about our business and the world does not pay us any attention at all outside of our circle of influence. Basically, our lives are very ordinary. We go day after day, week after week, month after month and year after year and for most of us our life does not change. I for one like that my life is usually the same. There is some comfort to be gained from the knowledge that today and tomorrow will be the same. We have just completed the holiest week of the year and now we are faced with a long stretch of time that in some ecclesiastical circles is called ordinary time. The question is how does one find God in the everyday situations of life? How do we find God in the everyday things that we do, or can we? Is God present in everything or only in those things that we would traditionally call holy? As hard as it is to imagine we have to do just that. In the Orthodox Church some priests will function as what is known as a Spiritual Father. This is a much deeper relationship than one would think of when they think of the western concept of spiritual direction. The Spiritual Father is in a very real sense a guide and a fellow traveler or, as the Celts called them, the Anamcara or Soul Friend. It is the ministry of the Soul Friend to guide the person along their spiritual path; they are never alone as the Soul Friend is always there. I have the privilege to serve as a Soul Friend to several people and to join them on their journey. The process that I start to take them through is what some call “Sanctifying the Whole Day.” I am not sure where this concept comes from (though I am sure I picked it up somewhere), but it does have its roots in early monasticism as well as the writing of St. Paul. St. Paul tells us to pray unceasingly and the Orthodox monastics try to do just that and in so doing they sanctify the day, or in other words they sanctify the ordinary. Part of the process is to begin to see everything as being interconnected. God created all that we see and continually renews His creation. The tree is connected to the soil and so on, but we also need to see how we, humanity, fit into this equation. God created man in His image and likeness and placed Him in the garden, Genesis tells us. He gave this creation dominion over everything and told man to name each and every plant and animal. The creator did this and so we are now connected, in a spiritual way, to all of the creation. We have an obligation to care for this creation, and in order to do this we must be able to see the creator in His creation. Another part of this process comes from the founder of Opus Dei, Josemaría Escrivá. The philosophy of Opus Dei, the charism is you will, is to “Find God in Daily Life.” By this Escrivá means that if you are a janitor then you are the best janitor that you can be; if you are a CEO of a Fortune 500 company then you are the best CEO you can be. We do our work, no matter what it is, to the glory of God. Finding God in the everyday things of life is not just for people who live in monasteries but for those who live in the everyday world. Husbands and wives, children, workers, students, missionaries, etc. If we do our work, no matter what that is, to the glory of God, then our work becomes holy and we have in a very real sense sanctified the ordinary. So how do we begin? We have to start by knowing that we are of value to God. Since we are created in the image and likeness of God then we are of value. No matter what our station in life, we are of value to God and the Kingdom. Once we have realized that, then we can move to the next step. That step is to see that everyone else has been created in the image and likeness of God and is of value, again, no matter what their station in life, they are children of God the same as you. After we have this epiphany then we start to see the good in everything, every person and every creature that has been created. We will slowly start to see the interconnectedness of everyone and everything, and its value will start to become clear. This is not a new concept; it has roots in the spirituality of the early Celtic Christian church and is as real today as it was generations ago. The Celts believed that that they could find the divine in all of created nature. It is unclear whether they believed the divine was embodied in the creation or whether they saw the divine as intimately reflected either way they saw a connectedness of everything and saw the hand of God in His creation. The spiritual life is not that difficult. We make it difficult. All we need do is to look at the ordinary in our lives and see how we can make this an offering to God. How does our work influence the world around us and how does the world influence each of us. If we look closely we will be able to find God in the ordinary of our lives; in fact; since God is in each one of us, we just might be looking at Him each day.
http://www.postost.net/2011/12/christmas-now-then
Christmas Now and Then
Andrew Perriman
“Be grateful. Gratitude derives from awe, wonder, and intimacy. Greed rises from selfishness, from holding people and things as merchandise, and from the hope to create a sense of identity through ownership. Appreciate who you are, and you will never have reason to crave what you do not have. Gratitude blossoms into generosity, and thankfulness takes the form of altruistic service.”
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“Forever Young”
May the good Lord be with you
Down every road you roam
And may sunshine and happiness
surround you when you’re far from home
And may you grow to be proud
Dignified and true
And do unto others
As you’d have done to you
Be courageous and be brave
And in my heart you’ll always stay
Forever Young, Forever Young
Forever Young, Forever Young
May good fortune be with you
May your guiding light be strong
Build a stairway to heaven
with a prince or a vagabond
And may you never love in vain
and in my heart you will remain
Forever Young, Forever Young
Forever Young, Forever Young
Forever Young
Forever Young
And when you finally fly away
I’ll be hoping that I served you well
For all the wisdom of a lifetime
No one can ever tell
But whatever road you choose
I’m right behind you, win or lose
Forever Young, Forever Young
Forever Young ,Forever Young
Forever Young, Forever Young


